My thesis is that Luke1 builds aspects of his portrayal both of Jesus and the disciples in Luke-Acts on the human agent of the Isaianic New Exodus (NE) in Isaiah 40–66, the servant. In the Isaianic NE the servant is integral to the restoration; the servant’s mission being embodied is, to a great extent, how the NE comes to fruition.2 The servant connection is at times explicit, as Jesus is identified with the servant in Lk. 4:18–19 (quoting
Page 1